On Thursday night, March 12th, a group of about 20 or so people pressed into the Prayer Room. It was a last-minute prayer vigil over a young Mother’s life-or-death battle. As she slipped into a coma and silently fought for her life, her God-family read Bible words, cried, pleaded, huddled together, and begged for God to save her life -- for the sake of her husband; for the sake of her 4 little children. The quiet murmurs and cries made the room feel sacred. It was the feeling of true Community; Christ’s Body speaking with one desperate voice on behalf of a dying woman.
After we all read scripture, and prayed specifically for failing kidneys to supernaturally re-start, one woman honestly spoke her feelings, “This isn’t fair. I’m so mad at God right now…” Another woman shared her feelings and claimed to be an optimist – a cheerleader who was resigned to the fact that her friend may die, but unable to give up begging for a last-chance miracle so that God could amaze the onlookers of this tragedy. Several MOPS moms and friends formed a small circle and leaned in to pray through the shock of it all. Later, one of my friends said, “God is good, but I sure don’t understand.” And a common thread running through the whole night was about the tension of asking for one thing from God, when He may allow something entirely different. We all knew it. She will be healed. Or, she will die.
There is a tenuous balance in praying for healing. We all know healing doesn’t always happen. In fact, rationally speaking, we’d all agree, death happens more often than life-saving miracles. So it can feel really vulnerable, or even foolish, to boldly speak out loud and plead with God to do a miracle. Because he might not ... and often doesn’t.
In situations like these, we all want a wild and unexplainable healing. We want the circumstance to become a story about God’s powerful ability and loving heart. We all want the miracle. After all, it would fix the situation. But also, it would be proof of what we believe. It would bolster our faith, give us reason to celebrate and joyfully point people to God’s glory. When circumstances play out well, it’s easy to prove that God is loving, good, and powerful. It’s easy to decide prayer works, and is worth the effort. But what about the flipside?
When the healing doesn’t happen, what does it prove? When young mothers die ‘too soon’, or children become terminally ill, or ‘senseless’ tragedy happens it is difficult not to make a damning verdict about God’s character. When a disease is not cured, it’s hard to find any value in the pleading prayer. After a night of crying out and pleading with God, it’s rough to have a morning dawn with the news that our hoped-for miracle never happened. It makes sense to point an angry finger at God, or cross our arms with a vow against ever praying like that again. It’s a temptation to put God on trial and judge his character based solely on whether the outcome was what we wanted. But, before we allow ourselves to give up praying boldly for miracles, before we put God on trial, it may be helpful and ask a couple questions … and answer.
• Is God only good when he gives us what we want?
• Is prayer only valuable when it gets a desired outcome?
An answer ‘yes’ to either, or both, of these questions indicates something about what we believe about ourselves. You probably see this already. A ‘yes’ answer to either question says many things, but they all say the same thing. A ‘yes’ answer says:
“God is only good when he gives me what I ask for.
Prayer is only valuable when it makes things happen the way I want.
I know what’s best, and what to ask for.
I know what should happen.”
This all says the same thing:
“I am wiser than God.”
None of us would flat-out speak those words. But, this attutude came built-in at birth. It's our DNA before a Christ Following belief. And it's easy to slide into -- especially after deep disappointments, when we start to make small agreements with Satan about whether God is really good, really to be trusted, after all. And, the lie resides silently in the heart. "I am wiser than God. He is not to be trusted." To pull it out of the silence, and speak it out loud that way, is to expose the vulnerable heart of it. This response isn't what we truly desire. It's the reason behind Adam’s deadly bite of the apple. It is the root of original sin. It is something we all struggle against. And, it is something from which we must be rescued, delivered.
To be clear, there is nothing wrong with feeling deep sadness, disappointment, grief and pain about death, injustice, or disease. These things are the direct fall-out from being born into a sin-cursed world. These are also the things that grieve the heart of God. It is fine to wrestle with God, like Jacob. It is appropriate to get angry, and go about the business of grieving. This is necessary… it is where we will walk together.
However, it’s important to pay attention to where the grief leads. After a night of vulnerably crying out to God --be it in a Prayer Vigil, in the living room, or in your car -- hurt like this can cause us to make silent agreements. “I will not trust God in times like these … I will not talk to Him that way anymore.” In the upcoming weeks, of funerals and frozen meals, we could easily decide never to go head-to-head with God that way again. That would make logical sense, really. Especially since, at face value, it looks like trust and prayer just plain didn't 'work.' But, I find an answer to this angst in a question God asked. When Job struggled against the extreme suffering allowed in his life, God asked this question:
Then the LORD said to Job,
“Do you still want to argue with the Almighty?
You are God’s critic, but do you have the answers?” -- Job 39:40
Really, when He puts it that way, it’s pretty clear we’re not the ones with the answers. We are not the smart ones in this equation. We don’t have the answers. But we are entrusted to a God who does.
One friend of mine has more credibility than me on the subject of suffering and loss. She and her husband have spent the last year experiencing personal losses like I have never, ever known. And in this place of grief and healing, God has done a work in her that resembles a diamond emerged from coal. Its essence is in these quotes & verses:
"Resting in the Lord does not depend on external circumstances at all,
but on your relationship to God Himself."
Oswald Chambers
"We were under great pressure,
far beyond our ability to endure, so that we despaired even of life.
Indeed, in our hearts we felt the sentence of death.
But this happened that we might not rely on ourselves but on God,
who raises the dead.
He has delivered us from such a deadly peril, and he will deliver us.
On him we have set our hope that he will continue to deliver us."
2Cor. 1:8-10
(emphasis mine)
Times like these, it’s important to recalibrate the direction of our hope -- beyond circumstance, toward the one who has the answers( even if he chooses not to let us in on them right now). Our hope is in a God who has to power to raise the dead; in Jesus, and in the lives of His Followers. That may mean a literal, physical, true-life miracle of a young mother saved from death in ICU. Or, it may end up being about the spiritually dead feeling of grief and anger over a traumatic loss in our lives. In either case, we belong to a God that can bring resurrection and transforming hope to the places where we need deliverance.
This past summer, Steven Curtis Chapman and his family experienced the sudden and traumatic loss of their small daughter Maria. In response, Chapman added a verse to the lyrics of his song, "Yours." He says this:
I've walked the valley of death's shadow
So deep and dark that I could barely breathe
I've had to let go of more than I could bear
And questioned everything that I believe
But still even here
in this great darkness
A comfort and hope come breaking through
As I can say in life or death
God we belong to you.
After a long stay in the waiting room, or a night of pleading together for a miracle, life-shattering times like these are impossible to explain. We are all left without the answers. I have no soothing wisdom to offer as we weep for 4 motherless children and a young widow. But today, whether your are dealing with the death in this specific family, or for your own intimate life-issue-in-need-of-a-miracle, I do want to encourage you to wrestle and grieve, but not give up hope. Do not make a silent agreement to ‘never pray like that again.’ Do not give up meeting together, encouraging one another, or praying boldly for miracles. The next time an urgent need arises, as a Community, we will not shrink back from boldly asking for God to do a wildly supernatural work. Because God has proven His power, because we believe in a Risen Christ who raises the dead and breathes new life into us, we will continue to cry out for deliverance and miracles. And we will walk together in faith, holding each other up, even when the circumstances play-out in devastating ways. Regardless of the outcome, “In life or death, God we belong to you.”
~KjL
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Shelley Brauer died at 11:15 pm on Thursday, March 12th from complications due to a short and unexpected battle with influenza b and septic shock. She leaves behind her husband Scott, and four children Jaston, Zane, Bradon, and Keira.
If you are interested I serving this family, or attending Memorial Services, continue to watch this website for updates in this “Discussion Forum,” or the “Emergency Button”, & “Prayer@Communty’ groups.